About

Corona Borealis is a small constellation in the Northern Celestial Hemisphere. It is one of the 48 constellations listed by the 2nd-century astronomer Ptolemy, and remains one of the 88 modern constellations. Its brightest stars form a semicircular arc. Its Latin name, inspired by its shape, means "northern crown". In classical mythology Corona Borealis generally represented the crown given by the god Dionysus to the Cretan princess Ariadne and set by her in the heavens. Other cultures likened the pattern to a circle of elders, an eagle's nest, a bear's den or a smokehole. Ptolemy also listed a southern counterpart, Corona Australis, with a similar pattern. The brightest star is the magnitude 2.2 Alpha Coronae Borealis. The yellow supergiant R Coronae Borealis is the prototype of a rare class of giant stars—the R Coronae Borealis variables—that are extremely hydrogen deficient, and thought to result from the merger of two white dwarfs. T Coronae Borealis, also known as the Blaze Star, is another unusual type of variable star known as a recurrent nova. Normally of magnitude 10, it last flared up to magnitude 2 in 1946, and is predicted to do the same in 2025. ADS 9731 and Sigma Coronae Borealis are multiple star systems with six and five components respectively. Five stars in the constellation host Jupiter-sized exoplanets. Abell 2065 is a highly concentrated galaxy cluster one billion light-years from the Solar System containing more than 400 members, and is itself part of the larger Corona Borealis Supercluster.

History and mythology

In Greek mythology, Corona Borealis was linked to the legend of Theseus and the minotaur. It was generally considered to represent a crown given by Dionysus to Ariadne, the daughter of Minos of Crete, after she had been abandoned by the Athenian prince Theseus. When she wore the crown at her marriage to Dionysus, he placed it in the heavens to commemorate their wedding. An alternative version has the besotted Dionysus give the crown to Ariadne, who in turn gives it to Theseus after he arrives in Crete to kill the minotaur that the Cretans have demanded tribute from Athens to feed. The hero uses the crown's light to escape the labyrinth after disposing of the creature, and Dionysus later sets it in the heavens. De astronomia, attributed to Hyginus, linked it to a crown or wreath worn by Bacchus (Dionysus) to disguise his appearance when first approaching Mount Olympus and revealing himself to the gods, having been previously hidden as yet another child of Jupiter's trysts with a mortal, in this case Semele. Its proximity to the constellations Hercules (which De astronomia reports was once attributed to Theseus, among others) and Lyra (Theseus' lyre in one account) could indicate that the three constellations were invented as a group. Corona Borealis was one of the 48 constellations mentioned in the Almagest of classical astronomer Ptolemy. In Mesopotamia, Corona Borealis was associated with the goddess Nanaya. In Welsh mythology, it was called Caer Arianrhod, "the Castle of the Silver Circle", and was the heavenly abode of the Lady Arianrhod. To the ancient Balts, Corona Borealis was known as Darželis, the "flower garden". The Arabs called the constellation Alphecca (a name later given to Alpha Coronae Borealis), which means "separated" or "broken up" (الفكة al-Fakkah), a reference to the resemblance of the stars of Corona Borealis to a loose string of jewels. This was also interpreted as a broken dish. Among the Bedouins, the constellation was known as qaṣʿat al-masākīn (قصعة المساكين), or "the dish/bowl of the poor people". The Skidi people of Native Americans saw the stars of Corona Borealis representing a council of stars whose chief was Polaris. The constellation also symbolised the smokehole over a fireplace, which conveyed their messages to the gods, as well as how chiefs should come together to consider matters of importance. The Shawnee people saw the stars as the Heavenly Sisters, who descended from the sky every night to dance on earth. Alphecca signifies the youngest and most comely sister, who was seized by a hunter who transformed into a field mouse to get close to her. They married though she later returned to the sky, with her heartbroken husband and son following later. The Mi'kmaq of eastern Canada saw Corona Borealis as Mskegwǒm, the den of the celestial bear (Alpha, Beta, Gamma and Delta Ursae Majoris). Polynesian peoples often recognized Corona Borealis; the people of the Tuamotus named it Na Kaua-ki-tokerau and probably Te Hetu. The constellation was likely called Kaua-mea in Hawaii, Rangawhenua in New Zealand, and Te Wale-o-Awitu in the Cook Islands atoll of Pukapuka. Its name in Tonga was uncertain; it was either called Ao-o-Uvea or Kau-kupenga. In Australian Aboriginal astronomy, the constellation is called womera ("the boomerang") due to the shape of the stars. The Wailwun people of northwestern New South Wales saw Corona Borealis as mullion wollai "eagle's nest", with Altair and Vega—each called mullion—the pair of eagles accompanying it. The Wardaman people of northern Australia held the constellation to be a gathering point for Men's Law, Women's Law and Law of both sexes come together and consider matters of existence.